First off, this book is long overdue; however, what undermines Hagerty's project is his theoretically dry and unconvincing writing (something the editor should have caught, unless the press wanted to publish the philosophical meanderings of the author).Thus, the reader isbombarded with concepts at the expense of offering insights into the production of noise (by actually interviewing the artists in question).This is a major problem with ethnomusicology and musicology in general-waxing and waning about the supposed post-modern qualities about music at the expense of the musician in favor of a totalizing reading of the subject.
Here's some examples: If Japanese noise is zen, then it is also rope bondage (134). -That's really academically lazy, I might add.
On John Zorn, "If he and others are some sort of neo-anthropologists, or exorcists, they are ethnographers of a future culture, and in the meantime, engage in neither the ethno-or the-graphy (137). - Am I'm supposed to be impressed with semantics here or what?
All in all, it will satiate the need to fill the gap; however, the many gaps within this text will hopefully be filled in the near future before many of our contemporary "noise" artists are dead.
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